CHINESE PROVERBS PDF

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CHINESE PROVERBS. TRANSLATED AND ARRANGED. BY. \\riL3L,IAM SCARBOROUaH,. YTESLEYJU) UI88ION4BY, HANKOW,. With an Introduction, Notes. The first edition of Best-Loved Chinese Proverbs was published in In our second edition, we have added some new interpretations of Chinese proverbs. Now send it to 10 or more people with in the next 5 minutes! And good luck! Nothing will happen but 10 people laughing at these Proverbs! *~*~*~*~*~*~*~*~ *~*.


Chinese Proverbs Pdf

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CHINESE PROVERBS φ 2. Editors note: This edition follows the original text except for the modernization of punctuation, the Americanizing of British spelling. he first edition of Best-Loved Chinese Proverbs was published in In our second edition, we have added some new interpretations of Chinese proverbs. common chinese cotubesina.gq - Download as PDF File .pdf), Text File .txt) or read online.

However, attempts to focus on discerning the idiomatic phrases specific to Chinese language are not widespread. This paper is an attempt to point out the characteristics of Chinese pro- verbs by, firstly, discriminating them from among other idiomatic expres- sions present in Chinese language, and, secondly, by determining their cha- racteristic features. In investigations on the matter there is an inconsistency in applying the Chinese terms for fixed expressions, and thereby those for proverbs, what causes that the scope of Chinese suyu proverbs in particular is defined incoherently, and, in consequence, there appears to be a blur between suyu and other similar Chinese expressions.

The scope of shuyu is determined variously. Rohsenow , — affirms that the given terms are problematic to define. Cihai Third edition defines shuyu as compounds or sentences with fixed structure that do not transform in use, and suggests a division between those that content-wise express some ideas or concepts, but do not serve as sentences in a grammatical sense, and those that express a complete thought and have a form of a full sentence.

Thus, the first group comprises chengyu, guanyongyu, and xiehouyu, because they merely constitute a phrase, and the other—yanyu and geyan, because they stand as independent sentences themselves.

Similarly, what He , — puts in category of fixed clauses, i. What sets the first apart from the other three is that proper nouns do not belong to the formulaic language. However, as it will turn out in the course of this paper, the first feature does not apply to all types of shuyu, and inferring the meaning of some of them does rely upon their composite constituents exclusively. Regardless, in addition, many of all the types of shuyu are habitually used by language users. In discussions, the set of shuyu is not presented consistently.

It is due to the vague explications of its members that differ throughout literature associated with the topic. Thus, contrasting them may help recognize similarities, which blur the demarcation lines and the differences, which set them. They claim that suyu, yanyu and xiehouyu should be set apart, for they are not the same. Eventually, since the three somewhat overlap, suyu are to include a large part of yanyu and a small part of xiehouyu.

Suyu likewise are prevalent formulaic expressions, however, at the structural level, they do not form a full sentence. Moreover, they merely serve as a description, as opposed to yanyu. The expression above is a guanyongyu according to Li , and, partially mistakenly as shall be seen below , a guanyongyu belonging to the scope of suyu, according to Wen , 4.

Nevertheless, in sum, regarding the relation between suyu and yanyu, there are two differences pointed out — structural and functional ones.

However, Wang accompanies Rohsenow and Tao in the second matter—that the difference may be clearer in regard to their content. Yanyu speak genuine sagacity, they instruct and inspire, are full of wisdom and practical advice. They enable better understanding of certain phenomena in society and nature, encourage good and warn against bad.

Suyu lack these features, as they merely bear linguistically aesthetical functions. Nevertheless, regarding the examples of suyu and yanyu given by Wang , , which are to juxtapose their differences in function, it may be seen that the criterion does not stack up.

1. Take pleasure in study and hard work

The proverb, labeled as suyu: 2. On the other hand, it does, in parallel, provide an observation on moral character and explanation of human behavior. Nevertheless, Tao also gives a few examples of chengyu that are yanyu, just because they hold a moral function.

This ex- planation does not suffice to describe a chengyu as a yanyu, given the signi- ficant differences between them. For this reason it should not be recognized as valid for the aforementioned proverb.

The above leads to the conclusion, that even content-wise it is difficult to distinguish suyu and yanyu. Many quotes from the classics are in favor of the above, e.

A difference which is indicated is that a great number of yanyu rose in oral tradition, and their content is a matter of collective life experience, while geyan merely expound certain moral values by shaping ethical behavior as their focal point YHYC, This distinction should be seen as apparent, since in the end both geyan and suyu express life experience, pass down wisdom and have an advisory function LU , 2; TAO , Geyan came from works of influential authors and by reason of their elegant style, they are used mostly in writing YHYC, As the main difference between proverbs and geyan, Rohsenow , regards the fact that the latter are quotations i.

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Moreover, due to their origin from famous literary works, they are not associated with colloquial register, unlike yanyu. It is possible, that a maxim may become a proverb—it happens so when an aphorism concerning life experiences or wisdom gets more vernacular by virtue of common use in everyday language. Yanyu reflect life experiences and social standards, they serve as an adjuration or a word of caution of a didactic function, and chengyu merely express a thought, but not a belief, do not hold an explanation, thus are never a moral WANG , ; YHYC, 2.

Rohsenow , stresses that the style of chengyu has been affected by classical Chinese language of pre-modern texts, hence their formal register. Wen , 4 differentiates two types of chengyu: first, those that belong to the formal written language, and second, those that belong to everyday spoken language, which on grounds of frequent usage may be classified as suyu.

This happens to be one of the cases where the term suyu has been misused—here it has been taken for a term meaning simply a colloquial set phrase that is used on a daily basis.

In Chinese, the style of proverbs is generally more vernacular than that of idioms. Distinctive of chengyu is mainly their brevity, formed predominantly in four-character structure8. So it becomes a problem to differentiate proverbs that comprise four characters from chengyu.

Nevertheless, owing to their su manner, they should remain as suyu. This shows that without the second clause one is not able to determine which meaning was intended.

However, in the case of xiehouyu that are used more frequently, one may utter the first clause solely, and maintain that the meaning is inferable. Nonetheless, there are reversed cases: 7.

Both are used to refer to a couple of people that have similar properties, but the first in a negative sense, and the second in a positive sense. In view of the structure of xiehouyu, one might suspect its meaning to be a sum of the meanings of its compounds, but it is not, since the two clauses have different priority.

Indeed, it is usually the second part that serves as a focal point, while the first solely supports it. However, in view of the example, it can be deduced that sometimes it is the first part of xiehouyu that makes the difference in meaning WEN , The first are founded on chengyu by leaving out one or two final syllables, and substituting them with the previous ones.

500 common chinese proverbs.pdf

The definition of xiehouyu presented earlier does not apply to this type. Examples 4—8 would be representative ones, as well as the following: 9. Wen , 3—4 classifies those as suyu on grounds of their incisive su manner.

Moreover, the rhetoric of xiehouyu is based on humorous stylistics TAO , The difference between guan- yongyu and suyu of which yanyu is epitome is that the latter provides a reason or explanation, while the former solely makes an analogy of a situa- tion, and it is a necessary condition to be expressed by a metaphor if it was to be a guanyongyu LI , If one would recall the difference in function between yanyu and suyu presented earlier, one may see that it de- bunks this remark.

Function-wise, guanyongyu serve solely descriptively, yet still are often counted as yanyu or suyu. Examples of such guanyongyu are as follows: The other type of guanyongyu concerns phrases mostly consisting of seven or eight characters that do not express an opinion. Those do not belong neither to yanyu nor xiehouyu, but with their register taken into account, apparently they should be counted as suyu. The above is an individual case where any expression consisting of more than three four at most characters are considered a guanyongyu.

He , , Li , and Wang , state that guanyongyu rather consist of three characters. As mentioned before, shuyu are defined by their fixity. However, while it is true for, say, chengyu, the elements of which indeed remain in fixed collocation, guanyongyu may transform, 14 e. Thus, guanyongyu may appear in their basic form, or in one of many modified forms as a result of inserting additional morphemes into their basic structure WANG , Their subject is vast, concerns daily life, social norms, experiences, knowledge on the environment, emo- tions, and so on.

Proverbs mainly have a social function; they act as advice, warnings, descriptions, moral orders and prohibitions, give examples to explain perplexing ethical rules—in other words, one may draw on expe- riences gained through generations expressed in proverbs.

The first two differentia are also pointed out by Li , In Chinese, proverbs may contradict each other as well, still, it is not problematic—in life different circumstances are encountered and it is natural to be reluctant to treat any principal as universal. Incoherent content of proverbs arose from their provenance from different societies and periods, hence their topic is im- measurably vast.

These are proverbs concerning atmospheric phenomena and advices for peasants. Some lack scientific basis and may even be superstitious WEN , 6. Concerning the discrete- ness of suyu and yanyu, nongyan are a type of yanyu that are most easily separable from suyu.

Xu and Ying , 6 , in the preface of the dictio- nary, give notice that those containing vulgarisms or other inappropriate content are not included in the glossary. The comparison of English and Chinese proverbs may reveal how extra- linguistic factors alter their subject. Chinese culture is strongly associated with agriculture, thus there are many yanyu on farming: e. Proverbs also allude to national literati output, hence the references in yanyu to Romance of the Three Kingdoms,18 e.

The foundation of European culture is set in ancient Greece, which is embodied in English proverbs, e. The vast majority of proverbs is a collective work, with no specific author behind them. However, unlike the latter two, for the most part, they do not come from classics. Proverbs played an important role in illiterate rural cultures where knowledge was based on oral tradition.

10 Inspiring Chinese Proverbs for Chinese Learners

Now, I have new things to talk about with them. Xie xie! Number five could be in the bible itself. James 1: This page is wonderful, thank you so much. I learn Chinese myself and these are quite handy. Is that correct? Hi Laura, Your modern Chinese translation makes sense.

You can do a Google search on it and good luck: Thank you.

Hello, this page has taught me tremendously! And I trust your knowledge and input. Skip to content. Bookmark It Hide Sites. This entry was posted in Chinese proverbs , English song , Quotes and tagged Chinese , English translation , ji , pinyin.

Bookmark the permalink. Learn Chinese Help says: Hope says: Qwerty, I am glad to hear that: Have good time learning Chinese and have fun!!

Jeng Siu Choong says: Liam says: Chloe says: Hi Chloe, You are very welcome: Have good time learning Chinese every time: Sophia says: Thank you very much for putting this page online, I learned so much from it. John says: Hi John, You can print the page out. It is what I did for my students. Thank you for visiting. Gabrielle says: Mai says: Han Sye Ming says: Artiewhitfox says: Chee Siong says: Ayietim says: These are great stuff.An expression referring to one who harbors resentment, represses anger, and endures suffering.

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Forecasted numbers are only our best estimates, and they should never be considered as actual numbers. Similarly, most figurative expressions have risen as a conse- quence of recognizing some sort of similarity between objects by language 20 The given proverb has several interpretations, but the one proposed by Scarborough , xi the emperor is the center of attraction is certainly doubtful. Impatience can bring illogical decisions.

Hi Chloe, You are very welcome: A symbolic analogy of a happy and devoted couple. It is also worth noting that whatever is conveyed by uttering an idiomatic ex- pression, its meaning is arbitrary. However, both types of characters have the same pronunciation, and, therefore, users of traditional Chinese characters can understand simplified Chinese characters. When both parts of the couplet are analogous, thus it is unnecessary to repeat both. A given proverb may occur in different forms—some containing different vocabulary, some expressing the same concept by other means.